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Big Dreams, Joyful Exertion
In yesterday’s post and my commentary on Rosemary’s message on big wishes and dreams, I revealed my big dream for the year to attend the 2014 Kalachakra Initiation event offered by His Holiness the Dalai Lama in Ladakh, India. It is a dream I am visualizing and in one way or another working on every day.
One of my practices this year is to work with a card deck, CD and DVD published by Sounds True called Living Wisdom with His Holiness The Dalai Lama. The cards are photos of His Holiness taken over the years by Don Farber. There are six sets of cards for the Six Transcendent Perfections with guidance on the Perfections from His Holiness on the reverse side from the photos.
The Transcendent Perfections are Generosity, Ethics, Patience, Joyful Exertion, Meditative Concentration and Wisdom. I draw a card each day after my “Morning Pages” and meditation. And the Perfection of the day is always right on the mark for what I need to hear and learn!
Yesterday was no exception. After writing my post the day before, I thought about the effort I’m putting into this Kalachakra Initiation Project I have set for myself. I wrote about that in my pages and then drew a card, The Transcendent Perfection of Joyful Exertion! And here’s His Holiness’ phrase that jumped out at me:
In spiritual matters, we should not allow ourselves to be too easily content, because truly there is no limit to our spiritual potential.
He goes on to say the only limit is to our lives. The real meaning of Joyful Exertion is to continue to explore, to search and seek the truth in all matters Spiritual; it is a life-long pursuit.
Practicing Six Session Guru Yoga as part of my work on my Big Dream is not an easy undertaking. Getting in three sessions during the day and three during the night means getting up in the middle of the night, sleep, to sit and practice. Yesterday morning at 4:00 am, falling snow not yet changed to rain, I wondered if I could continue. When I drew the card and read the words: “no limit to our spiritual potential” I received my answer. And for the remainder of the day my practice, my exertion, was joyful!
There is a Zen evening Gatha (prayer) that comes to mind:
Let me respectfully remind you,
Life and death are of supreme importance.
Time swiftly passes by and opportunity is lost.
Each of us should strive to awaken.
Awaken! Take heed!
Do not squander your lives….
How deep can you go, spiritually? His Holiness says there is no bottom to the depth of exploration. The only limit is the shortness of our lives.
I do not intend to “squander” my life! How about you?
Stand Up or Stand Out?
Yesterday I posted a comment on Rosemary’s message from The Divine Feminine about living into the greater vision the Universe has in mind for us. And I challenged you and me to “stand up” and live that bigger vision, no matter how scary it might be!
Then I came across a story in an old favorite little book by Thomas Merton, The Way of Chuang Tzu, that I’m re-reading to refresh my mind and spirit about the Way, the Tao that Chuang Tzu so eloquently and deeply explored. Here is that story, The Man with One Foot and the Marsh Pheasant. I believe it speaks loudly to this theme of living into a greater vision of ourselves:
Kung Wen Hsien saw a maimed official
Whose left foot had been cut off–
A penalty in the political game!
“What kind of man,” he cried, “is this one-footed oddity?
How did he get that way? Shall we say
Man did this, or heaven?”
“Heaven,” he said, “this comes from
Heaven, not from man.
When heaven gave this man life, it willed
He should stand out from others
And sent him into politics
To get himself distinguished.
See! One foot! This man is different.”
The little marsh pheasant
Must hop ten times
To get a bite of grain.
She must run a hundred steps
Before she takes a sip of water.
Yet she does not ask
To be kept in a hen run
Though she might have all she desired
Set before her.
She would rather run
And seek her own little living
Uncaged.
As is so often the case with these stories from Taoism or Zen Buddhism, there is no clear cut moral to the story! On the surface we seem to hear that the Man with One Foot lived up to his charge from heaven – to “stand out.” But perhaps he over-reached his destiny, the “vision the Universe had in mind for him”! (Maybe this is a simple commentary on the “political game” as it was played then—a more dangerous one than today’s!).
Then there is the comparative lesson of the little marsh pheasant who sought her “little living uncaged.” I can presume that she is living in accordance with heaven’s will, nature’s choice. So often these Taoist stories urge a natural way of life, to go with the flow of the Tao.
For me the point of this story is not at all contradictory with the message from The Divine Feminine. The Universe (heaven) has big plans for us. We are standing on the backs of several thousand generations of human ancestry not to live small, to live caged, to live unnaturally with one foot. We are to stand up, not out. And yet, even if we are to lose a foot to the greater cause of living into our vision, is that too much?
There is a polarity to this story that seems to call for balance. We are called to stand up, but not out. We are called to live free as nature intended. And yet we are “called” by the Universe to live big. The story presents us with contrasts, the duality we so often face in daily routine. There is no right or wrong in this story of opposites. The story presents both sides. This complimentary nature of the Tao is a favorite theme of Chuang Tzu. And as Lao Tzu says in the Taoteching, Chapter 2:
All the world knows good
But if that becomes good
This becomes bad.
Follow your nature. And follow the Universe’s call. Stand up and be counted. And yes, there will be both good and bad consequences when you do. The “free” choice is yours!
What do you make of Chuang Tzu’s story?
Men and The Goddess 