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MONDAY’S POEM: What is Reality?
I ended last week with an exploration of reality. Today’s poem is part of that exploration. I love what both the Heart Sutra and Chapter 11 of the Taoteching have to say about emptiness and form. They say it better than I can ever hope to but here, joining my experience with the magic of crystals and these wonderful sources of deep wisdom is what I have to offer on the subject:
What is Reality?
Is it in the crystalline structure of quartz,
Laced molecules frozen in a matrix
Of beauty, depth, meaning, space and time?
Is it in the atoms of silicon and oxygen
Who breathe life into shapes, designs, pictures,
Faces, vibrations and voices echoing through time?
Is it in the structures of the atoms, whirling bits
Of nothing winking in and out of existence,
Vibrating from nothing to something to nothing in no-time?
Or, is it like the spokes of a wheel that disappear
Around the spinning hub, a matter of perception?
What is real, the spokes or the empty hub?
The still spoke is real. The spinning spoke is not real,
Beyond perception. Form is no other than emptiness,
Emptiness no other than form!
Prajna Paramita!
©2013 Richard W. Bredeson. All rights reserved.

The Emptiness of Inherent Reality
In yesterday’s post I wrote about the “belief in crystals” and stated that in the first place “crystals are real” and therefore, are not subject to belief. They just are part of this Earth-plane we inhabit. I also wrote: Not only are crystals helping me clear stuck beliefs, they are helping me understand the deeper nature of reality. Interestingly this deeper nature of reality is nothing but a belief system. The existence of crystals in the “real” Earth-plane is actually a belief.
We live in a consensus-based reality that we view as real but may not be as real as we would like to believe!
I am immersed in a deep look, with the help of crystals, into the Kalachakra Tantra Rite of Initiation by His Holiness, the Dalai Lama and Jeffery Hopkins. The core of the book is based on the rite of initiation conducted by His Holiness in Madison, Wisconsin in 1981. I have had this book for a long time. I have attempted to read it before but was never able to get into it. Now I’m plowing through it with ease and excitement. Maybe some of my former beliefs are giving way to allow in the wisdom of this Tantra.
I am far from new to Buddhist thought. I have studied and practiced a form of Zen Buddhism for much of my life. I have worked with and read several texts on the Heart Sutra and have memorized a version of it from Zen Mountain Monastery where it is chanted daily. I have been chanting the sutra nearly daily for more than a decade. But this does not mean that I have fully penetrated the enormous implications of this holy text. I am getting closer! And it is likely the study of a life-time!
The main theme in the Prajna Paramita Heart Sutra is the emptiness of the five conditions of life, of reality: form, sensation, conception, discrimination and awareness. The practice and realization of this wisdom, this emptiness is what relieves suffering, sickness, old age and death and leads to the liberation from the wheel of samsara. This is the Perfection of Wisdom, the Prajna Paramita.
This can be summed up in the simple yet profound phrase: the emptiness of inherent reality. Of course, this too is a belief. But it is a belief that can lead to liberation from all suffering, all the misery that the Buddha witnessed as a young prince and led him on this journey to enlightenment.
I too am on a journey to this Heart of Perfect Wisdom, the Prajna Paramita. A major step along this journey is the Kalachakra Tantra Rite of Initiation. (I’ll write a full review of the book in a future post.) One of the key gateways on this journey is my suspension of belief in inherent, independent reality. And this can be particularly challenging living in modern western society where we are bombarded minute to minute by the commercial, material world of consumption of all forms of consensus reality. What would happen if we all suddenly stopped believing in the very underpinnings of life as we believe it?
With the realization of the emptiness of inherent reality comes Wisdom and Compassion – the two prongs of Buddhist philosophy. The Kalachakra Tantra is a path to this deeper understanding, this liberating belief. It is a path I have taken and will be reporting on here along the way!
Om Gate Gate Paragate Parasamgate Bodhi Svaha!

MONDAY’S POEM: The Crystal Cave
In my meditations I have been doing a lot of traveling lately. There are two ends of the journey, both caves. I wrote about one last Monday. Here’s “part 2” of that poem:
The Crystal Cave
The hollow in the Earth
Is but a gateway to the
Ocean voyage through the
Stars to a distant light
That is just here.
It is a stargate linking
Earth hollow echoing laughter
To the Crystal Cave echoing light,
Reflected light from numberless
Points on the Ocean of Light.
Floating in the very center
Of the Ocean of Light in the
Very center of the Crystal Cave,
Light beings of pure consciousness
Gather expanding their radiance.
The songs of their light echo through
The vastness carrying the
Sparkling ship on its return voyage
Through that stargate to arrive on the
Near shore of the hollow in the Earth.
©2013 Richard W. Bredeson. All rights reserved.

I Ching Gua for the New Moon in Sagittarius
There was a New Moon this past Monday, December 2 at 7:22 pm when the Moon moved into alignment with the Sun in Sagittarius. As I like to do during these important celestial events I cast an I Ching Gua, the hexagram of open (yin) and closed (yang) lines. Reading the I Ching each month is a great way to learn this ancient divination tool and offers insight into the shifting energies as we move through the calendar, the wheel of the Zodiac, the Sun’s position as we progress around it and the Moon’s position relative to Earth and Sun. All these incredible influences are at work in our lives whether we choose to believe in astrology or not!
As always the energies and the yarrow stalks I use to cast the hexagram (gua) are in alignment and reveal significant information about how I am relating to these energies. My hope is that you too can relate to the gua, the sense of their meanings and how you see the alignment of your own processes with all these influences that surround you.
Here is the initial gua I cast. Heng meaning “long lasting,” consists of Zhen (thunder, the top trigram) over Xun (wind, the bottom trigram). Notice that the bottom line is a 6, meaning it is a changing line moving from a yin line to a 9, or yang line. This is where the change occurs, remembering that I Ching means the book of change.
Long lasting here means endurance; it can refer to a marriage of long endurance, a mature marriage or relationship. However, because the initial line is a yin or weak line in a beginning place (the bottom of the gua) it may be premature to expect a long lasting situation or relationship to appear. Patience is indicated. Master Alfred Huang, whose book, The Complete I Ching, I use as my main reference, says: “Everlasting relationships take time to cultivate.”
The approached gua, the hexagram that results when the bottom 6 moves to a 9, or yang line, is Da Zhuang meaning “great strength.” This hexagram retains Zhen or thunder on top and replaces the bottom trigram with Qian or Heaven. Thunder here indicates movement and Heaven below indicates strength; together they indicate strength in motion, or “a positive advance for further achievement.” Strength here does not necessarily mean physical strength but moral strength. From Confucius’ commentary on the decision we read:
What is great should be righteous.
When righteousness is great,
The truth of Heaven and Earth can be seen.
Use great strength wisely and cautiously. Don’t overdo it; rely on moral rather than physical strength.
It is interesting to note that for the last New Moon in Scorpio I cast Da Zhuang as the initial gua which then moved to Guai or “eliminating.” (See the November 4 post). The mutual gua for the approached gua this New Moon in Sagittarius is Guai. We seem to be moving in a tight circle about Great Strength!

PS: a wonderful astrologer friend, Gloria Hesseloff, posted this about the New Moon in Sagittarius: This is the time to question our basic assumptions and be open to new revelations and possibilities. It can be so much fun to look at life with new eyes! Doesn’t this New Moon fit so perfectly with the momentous times we are experiencing during this Shift of dire beauty? I love this phrase “shift of dire beauty”! As we examine our beliefs and assumptions the I Ching seems to be telling us to eliminate old beliefs that no longer serve, enter into new beliefs cautiously and let them grow and become long lasting with patience; they will become strong through perseverance.






