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MONDAY’S POEM: Homecoming
I found this poem in a notebook stored from another time. I had written it for our daughter for Christmas exactly 20 years ago . She was coming home from school; and I remembered some of my own homecomings from when I would return from college.
And here it is Christmas again. Many will be coming home; perhaps there will be some resonance with this:
Homecoming
Sitting in the car
Outside the door
Emotions racing
I hesitated.
I knew all would
Be the same.
Nothing changed.
Not all was good;
Not all was bad.
Mixed – like life
I faced my future,
Opened my door,
Stepped out,
Breathed the fresh,
Unchanged country air.
I glanced around,
Saw the familiar
Scene remembered
For so long now,
Beyond remembering.
Time mingled with
Space – things froze.
I broke the spell
With a shake; stepped
Forward toward
The door with the
Weathered knob
And turned it open.
The threshold seemed
A barrier, not an entry.
A gateless gate from now
To the past; to the future?
I needed to know!
So I crossed over;
Inhaled the sameness;
Devoured the love waiting –
I was back home.
©1993 Richard W. Bredeson. All rights reserved.
Have a very happy “homecoming”!

My Authentic Buddhist Self
I’m not very fond of labels. Maybe it’s because I prefer to go through life flexibly, avoiding being “type-cast” in any particular role. Perhaps this keeps me in flow, ready for change, evolving through the lives I have lived, even in this one life-time! Or does it keep me from commitment?
I grew up in a so called Christian home. We didn’t so much think of ourselves as Christian at that time; everyone was one so there was no need to distinguish ourselves with the label. When filling out forms and the “religion question” was asked I checked the “Christian” box; this was automatic but I’m not so sure how authentic it was.
The University, Peace Corps and life experiences, not the least of which was initiation into Transcendental Meditation in 1969, moved me smartly beyond the Christian label. I wasn’t anti-Christian; I had just moved beyond the dogma and form I had grown up with.
I was ordained in December 2000 as an “Interfaith Minister” through Pebble Hill Interfaith Community Church in Pennsylvania. Yes, this is a label but it seemed broad enough to fit my approach to “stay loose.” And my ordination wasn’t so much to earn a title as to continue the search for an identity. My course of studies helped me along that path but I did not conclude anything other than to continue the search.
What am I searching for? Certainly not a label. But I am looking for an authentic identity. Don’t we all want to know who we are?
Rosemary and I have written a lot about this subject, “Purpose.” It really does come down to this in the end. Don’t we all long to know “why”?
It has come to this: in these days when we have written about authenticity it is time to go inside and seek the clear answer to the question. I have studied, practiced, remembered, sat for hours, been in silence, bowed to statues and other iconic art, chanted, risen in the dark before dawn to the call of the Han, considered the vows, all the while feeling the familiarity of it. And I have resisted. It is time now to embrace who I truly am.
For much of my life now I have been a practicing Zen Buddhist without taking the full vows and without the label. But I’m not a Zen Buddhist. What I have been truly resisting, or perhaps more accurately not fully realizing and embracing, is the call to study and practice Tibetan Buddhism, Vajrayana, The Diamond Path.
Why the resistance? In part I’ve thought of the Vajrayana as ornate, overly ceremonial and complex; I like the simple, clear Zen-way of things. In part I have resisted Tantra as a practice overly foreign and strange; I prefer the straightforward, easily comprehended approach to practice. And, in part, I have walked the Vajra Path in previous lives; I’ve done that, don’t need to do that, learn that again in this life.
Then I began to receive visions in my meditations; visions of the very ornate and overly ceremonial practices and technologies of Trantra. I began, again, to read the Kalachakra Tranta Rite of Initiation, this time with clarity and excitement. I researched when His Holiness is conferring the initiation again: 2014 in Ladakh! And I began having visions of doing this!
It has taken me my whole life to return, again, to something familiar, something genuine, something that has been calling to me to come back. I’ve known I’m a Buddhist at heart. And now I am embracing the truth that I am a follower of the Trantric Path. Perhaps in some mysterious way this is my ultimate label.
You will be reading more about this journey I’m setting off on in the coming weeks and months. It is a journey home to my authentic self!

MONDAY’S POEM: What is Reality?
I ended last week with an exploration of reality. Today’s poem is part of that exploration. I love what both the Heart Sutra and Chapter 11 of the Taoteching have to say about emptiness and form. They say it better than I can ever hope to but here, joining my experience with the magic of crystals and these wonderful sources of deep wisdom is what I have to offer on the subject:
What is Reality?
Is it in the crystalline structure of quartz,
Laced molecules frozen in a matrix
Of beauty, depth, meaning, space and time?
Is it in the atoms of silicon and oxygen
Who breathe life into shapes, designs, pictures,
Faces, vibrations and voices echoing through time?
Is it in the structures of the atoms, whirling bits
Of nothing winking in and out of existence,
Vibrating from nothing to something to nothing in no-time?
Or, is it like the spokes of a wheel that disappear
Around the spinning hub, a matter of perception?
What is real, the spokes or the empty hub?
The still spoke is real. The spinning spoke is not real,
Beyond perception. Form is no other than emptiness,
Emptiness no other than form!
Prajna Paramita!
©2013 Richard W. Bredeson. All rights reserved.

The Emptiness of Inherent Reality
In yesterday’s post I wrote about the “belief in crystals” and stated that in the first place “crystals are real” and therefore, are not subject to belief. They just are part of this Earth-plane we inhabit. I also wrote: Not only are crystals helping me clear stuck beliefs, they are helping me understand the deeper nature of reality. Interestingly this deeper nature of reality is nothing but a belief system. The existence of crystals in the “real” Earth-plane is actually a belief.
We live in a consensus-based reality that we view as real but may not be as real as we would like to believe!
I am immersed in a deep look, with the help of crystals, into the Kalachakra Tantra Rite of Initiation by His Holiness, the Dalai Lama and Jeffery Hopkins. The core of the book is based on the rite of initiation conducted by His Holiness in Madison, Wisconsin in 1981. I have had this book for a long time. I have attempted to read it before but was never able to get into it. Now I’m plowing through it with ease and excitement. Maybe some of my former beliefs are giving way to allow in the wisdom of this Tantra.
I am far from new to Buddhist thought. I have studied and practiced a form of Zen Buddhism for much of my life. I have worked with and read several texts on the Heart Sutra and have memorized a version of it from Zen Mountain Monastery where it is chanted daily. I have been chanting the sutra nearly daily for more than a decade. But this does not mean that I have fully penetrated the enormous implications of this holy text. I am getting closer! And it is likely the study of a life-time!
The main theme in the Prajna Paramita Heart Sutra is the emptiness of the five conditions of life, of reality: form, sensation, conception, discrimination and awareness. The practice and realization of this wisdom, this emptiness is what relieves suffering, sickness, old age and death and leads to the liberation from the wheel of samsara. This is the Perfection of Wisdom, the Prajna Paramita.
This can be summed up in the simple yet profound phrase: the emptiness of inherent reality. Of course, this too is a belief. But it is a belief that can lead to liberation from all suffering, all the misery that the Buddha witnessed as a young prince and led him on this journey to enlightenment.
I too am on a journey to this Heart of Perfect Wisdom, the Prajna Paramita. A major step along this journey is the Kalachakra Tantra Rite of Initiation. (I’ll write a full review of the book in a future post.) One of the key gateways on this journey is my suspension of belief in inherent, independent reality. And this can be particularly challenging living in modern western society where we are bombarded minute to minute by the commercial, material world of consumption of all forms of consensus reality. What would happen if we all suddenly stopped believing in the very underpinnings of life as we believe it?
With the realization of the emptiness of inherent reality comes Wisdom and Compassion – the two prongs of Buddhist philosophy. The Kalachakra Tantra is a path to this deeper understanding, this liberating belief. It is a path I have taken and will be reporting on here along the way!
Om Gate Gate Paragate Parasamgate Bodhi Svaha!






