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New Moon in Virgo I Ching Divination
As I posted earlier this “Moon-day” the Moon and Sun were conjunct at 10:13 AM EDT just inside Virgo (about 2 1/2 degrees). As I do just after this New Moon event I cast an I Ching Gua, the six line hexagram of the ancient Chinese approach to divination. I do this to get a sense of the energies coming in with the New Moon. For me this is a meditation practice and a way to tap into the “inner” to determine what is going on in the “outer.”
Today’s divination is very auspicious; the energies the New Moon brought in are strong yet balanced; and even as they change (I means change) the auspiciousness of the time grows!
The initial Gua I cast (I use the 50-yarrow stalk method) is pictured here. The bottom trigram is Qian meaning Heaven. These were all 7s, strong Yang lines forming a very sturdy foundation for the month. The upper trigram was formed by two 8s and a 9; two strong yin lines and a weak Yang line. The top 9 then shifts to an open Yin line forming the new “accomplished” Gua (see that hexagram below).
The initial Gua is composed of “Mountain” over “Heaven” and means “great accumulation.” In the sequence of the 64 hexagrams that compose the I Ching great accumulation follows “Without Falsehood.” The implication is “when truthful there is great accumulation of virtue.” And with virtue comes great power, wealth and prosperity.
We are entering harvest time. It will be a good, even great harvest.
In the hexagram Heaven is below Mountain. The image is of clouds hanging within the mountains accumulating cooling and nourishing rain – a majestic image! And this is a good sign for continuing fair weather for the abundant harvest.
When the top line shifts from Yang to Yin the accomplished Gua is Tai which means “advance.” It is pictured here:
To capture an image of this, one sees that the top line of the initial Gua “opens” as it changes. This opening lets the accumulation of virtue flow out in “advancement” and we use the accumulation to good purpose. The accomplished Gua means it is favorable to take action.
Quoting Master Alfred Huang, author of my main reference, The Complete I Ching, “Tai is one of the most auspicious words in Chinese.” It can mean: “more than great, peace, safety, good health, progress, proceeding, and advancing.”
Continuing to quote from Master Huang, here is King Wen’s decision for this Gua:
Advance.
The little is departing,
The great is arriving.
Good fortune.
Prosperous and smooth.
The keys to this accomplished Gua are union and harmony. Within the structure of the hexagram, the two trigrams, Heaven below and Earth above, are coming together in union. This is why the word Tai is so auspicious: when Heaven unites with Earth blessing and bliss are attained. And humans are the connectors. As the Taoteching states: “Heaven is great, Earth is great, Humans are also great.”
It is a time of unity and harmony. As we advance in the year toward the Autumnal Equinox, as this Moon-cycle begins to wane, we can move into the balance point in the Sun-cycle.
Harvest is great. Accumulate great virtue over the next few weeks and on that strength advance toward balance and harmony!

PS: As always, my dear friend and awesome astrologer, Gloria Hesseloff writes the perfectly synchronous newsletter on this Virgo New Moon; quoting: Virgo energy asks us to become highly competent in a skill that is of value to others. We then generously offer it as our high service. Your specific gifts are truly needed at this significant moment in history. The goal is to do this without arrogance (humbly) but also without self-deprecation. This can be a tricky task…
Through “great accumulation” of virtue we make gains “of value to others.” From this accumulation we “advance” and offer our gains as “our high service.” And we do this from a point of harmony and balance!
Blocked? – Part 2
I know; it’s “poem Firday”. But this business of “blocks” is on my mind.
Yesterday I wrote here about being blocked: blocked from listening to my intuition, from changing my language to speak (and think) in positive terms. And I wrote about practice. After 10 years Tenno became a teacher of Zen; he was practiced. Then Nan-in demonstrated how he was not “fully aware.” So Tenno became his student and practiced another 10 years! And I concluded my post yesterday with …another nine years of practice and study and “lessons in lost sunglasses”!
But practice what? OK, I’ve got 9 more years, probably 10! But what am I to practice; what am I to learn; how do I break through the blocks?
Later yesterday I was in one of my practices: Artist Pages writing as prescribed by Julia Cameron. I am fairly disciplined in writing my “morning pages” (sometimes afternoon); and I really know when I skip that something isn’t quite right with my day. I wrote yesterday and came up with some answers to my blocks; not only what is blocking but how to respond; to break through. Here’s what I wrote:
“I wrote my blog post for Rosemary’s site this morning – on “Awareness” again although the title was about blocks. What are my blocks to “full awareness”?
“I think the main one is fear – fear of letting go completely and relaxing into full awareness. If I let go completely I might lose myself! I am not yet fully willing to let go of the ego – that little self that appears to be so important to me. I have no problem with this for moments – while sitting, while doing Qigong, while writing pages when I merge and let come whatever words flow. Practices like these are easy times to let go. But when I’m at a bank ATM my ego is busy in the forefront – considering a number of choices: what’s my balance, how much cash do I need, what do I want to buy at the market, how long will this nice weather last, on and on…
“The conscious mind, the ego, can only handle 7 to 9 bits of information at one time. The thought of the sunglasses on the shelf gets pushed aside. The ego can’t handle all the information. And I am not practicing standing at the ATM. Why not?
“What if I had stood at the ATM in a relaxed but present Qigong posture? What if I had softened my focus moving into peripheral vision? What if I had remembered to breathe deeply and slowly as when practicing Qigong or sitting on my cushion? Would I have seen the sunglasses and remembered?
“Practice can be constant. And there needs to be no fear in this. If we drop our attention and expand our awareness the ego doesn’t disappear, it simply recedes into the background of the 10-million bits of information being processed by the unconscious mind. It is there, aware, processing its 7 to 9 bits, and content to rest, yet ready to come alive as needed. The “full awareness” is in the unconscious mind lifted out of its obscurity through constant practice.
“Blocks are revealed, recognized and broken through by balancing conscious ego awareness with practiced unconscious access.
“Relax, let go, breathe deeply, sink, broaden, move fully into self and become fully aware of Self.”
I think I have my answers! Now to put them into practice…
Happy Full Moon. Have a good weekend!

MONDAY’S POEM: Awareness and Action
I published today’s poem here about a year ago. I publish it again as a reminder and as a setup for my post coming on Thursday: a commentary on Rosemary’s article Blocked? and an exploration of my own blocks that seem to hold me in unawareness.
The poem’s reference to Nan-in and Tenno is to a classic Zen story.
Awareness and Action
A million bits of information
Streaming from a thousand sources.
Are you aware of seven or nine?
Your unconscious mind
Absorbs it all!
Awareness is a nebulous thing:
Seven, nine, ten-thousand things
Add to consciousness moment
To moment even as we sleep.
Absorb it all?
Nan-in asks Tenno umbrella to clogs,
Left or right? Ten-thousand bits
Lost in unconsciousness. Ten more
Years of Awareness practice;
Absorb it all!
Practice in Action. It is all
Practice! For what you ask;
How will you ever know
Bliss if you don’t
Absorb it All?
©2013 Richard W. Bredeson. All rights reserved.

A FRIDAY POEM FROM “RHYTHMS AND CYCLES” – What Is This?
Today’s poem doesn’t exactly belong in the “Rhythms and Cycles” collection; and yet, the lessons come at us, sometimes in waves. And we have to deal with the lessons as they come. I learned this Koan through an article in Tricycle magazine several years ago and do apply it often when I catch myself in the midst of some crisis (lesson). The practice is to ask this question when something disrupts the flow of life. And when the first answer arises, ask the question again. Continue this cyclic, nested examining, analyzing and asking, spiraling in until a satisfactory answer manifests. Try it the next time you meet up with frustration!
What Is This?
A Koan in the Korean Zen tradition:
When impatience arises ask
What is this?
A question to penetrate to the essence.
When fear stares from the mirror ask
What is this?
A lesson in each waking moment.
When doubt and despair assail ask
What is this?
An offering to self and life and growth.
When wonder and joy abound ask
What is this?
©2014 Richard W. Bredeson. All rights reserved.

