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I Ching Gua for the New Moon in Scorpio
We have had quite a time of it! Halloween, the last day of the Celtic Year, Samhain; All Saints Day, All Souls Day, The Day of the Dead, Diwali, New Moon in Scorpio and to top it all off, a Solar Eclipse! This has been a powerful time; if you are feeling a little “winded” from all this celestial activity, you are not alone!
To help myself come back to earth from soaring with the Moon, I really enjoy sitting with my yarrow stalks to consider the incoming energies with the New Moon, to see what the month ahead might look like. If you have been reading this blog for a bit you know I do this divination as close to the New Moon as possible. (And if you are a new reader, search back on “new moon” for previous I Ching readings.) I did my work Sunday morning, just after the eclipse and New Moon at about 8:00 AM Eastern Standard time.
My yarrow stalks did not let me down; the energies they revealed are exactly in line with all the other divinations and readings I have seen about this time; from numerology to astrology and to the channeling from Rosemary’s sources, all energies seem strongly directed to Transformation!
The hexagram I cast is Da Zhuang which means Great Strength. It’s pictured here. Beginning with Great Strength is very auspicious but this does not mean that immediate action is required. In fact it is better to “stand your ground” at this time. The initial weak yang line (a 9 which is a changing line) indicates an infirm base. There is no need to move out quickly; be patient. Yet there is great strength here, a solid and imposing Gua of power. There is high energetic potential here. The power needs to be used wisely.
In Da Zhuang the upper trigram, Thunder, is yang energy on top of the lower trigram, Heaven, which is also strong yang. Remain solidly passive holding the inner strength.
Notice that there are two changing lines in the hexagram, the first (bottom) and the fifth. The bottom line is a 9, a weak yang line which can change to a yin line. The fifth line, a 6, is a weak yin line which can change to a yang line. Master Alfred Huang recommends reading the yin changing line. This means that Da Zhuang changes to the accomplished Gua, Guai which means Eliminating. It’s picture here.
The built-up potential energy of Da Zhuang can be held in check no longer. It is time to use the power, the Great Strength, to Eliminate darkness. Shine the light into the shadowy places. Yet, even as this great potential is built, there is need for caution to be sure everyone is onboard with the program. Consult the constituents. Proceed with the energy cautiously.
This action can happen later in the month. Again, there is no need to rush into this. Nevertheless, great outcome is possible. The power can overcome the dark. This is very auspicious.
There is one more Gua that can be derived from this cast. The Mutual Gua, which holds a secret or inner meaning, is created from the 6 inner lines, taking lines 2, 3, and 4 as the lower trigram and 3, 4, and 5 as the upper trigram creates Heaven over Heaven. The hexagram with all 6 yang lines is Qian which means Initiating – Transformation! The conclusion of all of this celestial energy in Scorpio, here at the end of the Celtic year and the beginning of a new cycle is – Transformation – with Great Strength to Eliminate whatever is in the way of the New.
And just to confirm there are other indications that this energy is with us, here’s a snapshot from Gloria Hesseloff’s newsletter on the New Moon in Scorpio:
Scorpio is ruled by our beloved and respected Pluto. Thus, the higher levels of Scorpio include nothing less than TRANSFORMATION. This is a call to restore back to sacredness that which has become taboo. This includes our Shadow. Scorpio represents our shadow. We usually think of the shadow as our lower frequency qualities. However, the shadow also holds anything we have repressed, including our talents, our authenticity and our light.
It will be quite a month!

New Moon and Solar Eclipse in Scorpio
Here on the east coast of the US there is a big astronomical and astrological event in store for us. As we move into Samhain and the Celtic celebration of the beginning of a new solar cycle we also, on Sunday morning, experience this Sun/Moon conjunction and eclipse.
I am already feeling the effects of the “dying” Moon as she slips ever closer toward the Sun. As I write she is at almost 14 degrees of Libra while the Sun is 9 degrees of Scorpio. Only 25 degrees separate them and the Sun is winning the race; he always does.
I always look forward to the New Moon, the rebirth and emergence back out of the Sun. The energies clear and there is a freshness to the astrological patterns. And I cast a new I Ching Gua to get a handle on the patterns developing for the next Moon cycle. (I’ll publish my findings here on Monday.)
Meanwhile we are still approaching this event and we need to prepare for it. In Rosemary’s “news” post today (link to that post) she writes this:
Are you ready for something new in your life? The New Moon on Sunday, November 3 at 7:49 a.m. Eastern Standard Time is a Solar Eclipse and supports you in bringing in the new energies that support your transformation.
Here is what astrologer Steve Nelson says about the event:
“The Nov 3 Total Eclipse of the Sun is the most powerful celestial event this century so far… An eclipse is an opportunity to eliminate old patterns of thought and behavior from the world. As old forms dissolve energy set free is moved into new forms, this is transformation.”
And here is a slightly expanded version of Steve’s thought on this transformational eclipse:
As old thought patterns break energy is set free for new creation. Energy flows where attention goes. All we need to do is focus on what we wish to be, feel what is needing to be let go and breathe. Energy moves with the breath. As old forms dissolve energy set free is moved into new forms, this is transformation.
I particularly appreciate the ease about this event Steve permits: “let go and breathe.” Transformational work can sometimes feel hard. I think this is the ego’s way to defend against change. The ego does not like to “let go.” I know mine doesn’t! But I certainly do like the “breathe” part – even my ego appreciates my breath work!
So I think to slip into Hamsa. This mantra is always there, of course, but not always top of consciousness. Part of the allowing of old patterns to slip away as the Moon slips into the grasp of the Sun is to set our attention on the breath, to follow the mantra “chant” as we breathe through our whole bodies. On Ham we breathe in the energy of change, the energy of the eclipse to allow the approaching event to consume old patterns, old thought-forms, old structures. And on Sa we exhale the old, expelling those patterns that no longer serve in this new awareness.
With each breath-cycle there is an opportunity for transformation. With each Moon-cycle there is an even greater opportunity for transformation. And with this approaching eclipse there is “a most powerful” opportunity to eclipse those old patterns totally and breathe in Transformation!
However you celebrate these exciting astronomical and astrological events do remember to breathe through them and simply let go!

MONDAY’S POEM: Hamsa
A while ago I offered a poem on the breath. It was inline with my approach to Qigong breathing. I got good feedback on that poem and even published a bookmark for use in my Qigong classes. That poem is here.
Last week I wrote about the happy discovery of Hamsa as both a way to breathe and a mantra meditation rolled together. My practice of Hamsa and my Qigong breath poem inspired today’s offering:
Hamsa
Inhale
Expand
Belly out
Ribs out
Spine straight
Head up
Ham…
Sa
Exhale
Neck free
Shoulders down
Chest in
Belly in
Contract
Pause
Be…
Ham
Sa
I Am
That!
©2013 Richard W. Bredeson. All rights reserved.

More on Hamsa – and Less
Formal meditation is not always easy for me. I like to sit, maybe with a candle and some incense burning, offering my hopes and prayers to the Goddess. I have all the rituals well in place; I have the accoutrements: zafu and zabuton from my Zen meditation days, a collection of incense that could open a store, altar objects large and small to create sacred space in every corner of our house.
And while I enjoy sitting and all the ceremony I surround it with I am not always able to easily and quickly move to that still center where merger with the Divine is attained.
I don’t think it’s about practice, more practice. I was initiated into traditional TM by some German folks just returning from India and their own initiation and study with Maharishi Mahesh Yogi in 1969. I’ve had some time to practice! And yes, I do return to TM reasonably often but it is not a daily practice now. When I return to TM I don’t often find that still point within.
I also sit zazen from time to time. I enjoy watching my breath and seeking stillness. I enjoy the formalism of Zen and slip easily back to my times at Zen Mountain Monastery with Roshi Loori. But even with my formal training, practice and approach I don’t often achieve that quiet mind and find that still center.
With this backdrop my excitement in finding and reading I am That by Swami Muktananda has its context. As I wrote in yesterday’s post, Hamsa as a meditation practice is already changing my life.
Hamsa – I am That is a mantra meditation approach I immediately understand. And my first breath with this mantra showed me a way inward that is straightforward and effective. Ham – I am – is the sound we make when we inhale. Sa – That – is the sound we make when we exhale. Each breath repeats this mantra Hamsa, I am That.
And it only takes one breath! On one repetition of Hamsa it all comes rushing toward me and plants itself deeply within. My years breathing on a cushion, my yoga time on a mat with my TM bija-mantra, my qigong breath and movement, even my time in my writing chair seem to merge into this single still point in the middle of my chest, my heart chakra, and quietly abide.
What more could I ask for than to receive and embrace a “new” meditation practice that in some alchemical way combines all of my practices and takes me immediately to that quiet-mind, still center?
And there is almost nothing to it! It is a breath. We all breathe. We repeat this mantra, this Hamsa 12,600 times a day! And all we have to do is remember the deeper meaning.
I don’t need a cushion, I don’t need a candle and incense, I don’t need images and objects, I don’t even need to still my body, or prepare it through exertion. I only need my breath. Ham Sa!





